Please join us in the sanctuary or on Zoom from 10:00 am to 11:30 am Eastern for praise and prayer in Christian Community. Pastor Katie will preach “The Song of Songs: Recovering Eros” from Song of Songs 4:7-16, 5:9-15, and 8:5-7.
If you need the Zoom link you can contact us any time before 9 am Sunday.
Please join us in the sanctuary or on Zoom for praise and prayer in Christian Community from 10:00 am to 11:00 am Eastern. Joanna Bowen will preach “Shedding the Bad Religion” from Genesis 3:8-21.
If you need the Zoom link you can contact us any time before 9:00 am Sunday.
If I’m really going to let go of some of my shame, I feel like I need to confess a few things first.
Namely, I have to tell y’all that lately I’ve been daydreaming about running away. I’ve been feeling pretty claustrophobic these days. I have caught myself drifting into a place of pure imagination, where I build a tiny house in the middle of nowhere in the Pacific Northwest, surrounded by rain and grey skies, bees, flowers, vegetables, and chickens, where the temperature rarely climbs above 70 and most importantly, where I’m in a different time zone, on a coast opposite of a majority of situations I feel trapped in. I dream about packing my bags and leaving.
So when Katie talked about putting our baggage on the converter belt in the airport this past Sunday, I felt a little relieved. Because thankfully the image ended there. We didn’t hop on the plane only to be met at our destination by our shame, ripe and ready for us to drag it everywhere we go.
Our baggage is going to follow us everywhere unless we acknowledge it so we can then simply (or not so simply) let it go. There’s a song by the Avett Brothers called “The Weight of Lies” that goes:
“The weight of lies will bring you down and follow you to every town ‘cause nothing happens here that doesn’t happen there. So when you run make sure you run to something and not away from ‘cause lies don’t need an aeroplane to chase you anywhere.”
And shame is certainly one of the big lies we’ve been fed our entire lives to the point that now we willfully choose to ingest it ourselves. It weighs us down. It stops us from reaching our growth potential, from connecting honestly and fully with each other. It stops us from having truthful and vulnerable conversations geared toward growth and healing because when we operate from a place of shame, we will always downplay the truth of who we are– that is, we are beloved, we are capable, and our worth isn’t predicated on our perfection. And if we see ourselves through a lens of shame, we get to clothe ourselves in the illusion that we are hated, incapable, and unworthy. In that sense, we sort of give ourselves a free pass to be crappy to other people, and we let other people treat us like crap, until we construct a worldview of sheer garbage. We expect the worst because we believe we are the worst. Isn’t that convenient…
But isn’t it also burdensome? Couldn’t we just put it down, pack it up, and let it go?
I think that’s what my shame makes me want to run away from– it makes me want to run away from my potential for growth. It makes me reject the fact that I am beloved, capable, and worthy. It tells me that if maybe I can just try to pretend I’m those things, I can get away with never really allowing myself to be great, and to actually embody those things. I can sidestep the honest and vulnerable conversations that would actually push my relationships into freedom. Lately, I’ve been lying to myself in my daydreams of homesteading in central Washington, pretending like freedom from my relationships and their complications is somehow more desirable than freedom in my relationships when I choose to let go of my shame and be vulnerable. To let go of my shame and be great.To stop telling myself how wrong or bad I am. Or that other people are.
What if instead of eloping with my shame to my little microfarm in the PNW far away from it all, I could instead confront my shame, stare it in the face, stuff it in a vacuum bag and suck all the air out and toss it in a suitcase? What if I could let my shame go? What if I could throw it on that conveyor belt, send it off, turn around and walk out of that airport without hopping on the flight? What if I’m great? What if we could put down our baggage and realize greatness in each other? What if we could expand instead of contract, be curious instead of critical, repair instead of punish?
Please join us for praise and prayer in Christian community in the sanctuary or on Zoom from 10:00 am to 11:00 am Eastern. Pastor Katie will preach “Get Behind Me Shame!” from Ephesians 2:4-10 and Genesis 3:1-11a.
If you need the Zoom link you can contact us any time before 9 am Sunday.
Please join us for praise, prayer, and Holy Communion in Christian community in the sanctuary or on Zoom from 10:00 am to 11:30 am Eastern. Pastor Katie will preach “Original Blessing: Eros in the Garden” from Genesis 2:7-9, 15-25, her first sermon in our Lenten series “Sacred the Body”.
You can contact us any time before 9 am Sunday if you need the Zoom link.
Please join us for praise and prayer in Christian community from 10:00 am to 11:30 am Eastern on Zoom. Taylor Silvestri will preach “Transformed by the Truth: You’re Invited” from 2 Corinthians 3:12-4:2 and Luke 9: 28-36.
You can contact us any time before 9 am Sunday if you need the link.
What a joy and a blessing to have Reverend Naomi Washington-Leapheart join us this past Sunday. I was struck by the invitation to us all to “tend to the wellbeing of our faith” while we listened to the sermon, and the stark truth that yes– some of us are tired of the cost of discipleship. I am often tired. As someone with chronic pain, I don’t go a day without fatigue. Lately, I’ve been especially tired. If I’m being honest, I’m tired of bouncing around, place to place and workplace to workplace. Prior to thinking seriously about answering my call to ministry, I moved over a dozen times in less than ten years. I have spent this time trying as hard as I can, to put down roots somewhere. To feel at home someplace. To find a place to lay my head and rest for a moment. And what a gift, for Rev Naomi to bring attention to another truth: that Jesus was homeless. That Jesus did not have a physical home base to rest. I find myself, having spent my entire career thus far, putting up with being driven to overwork, over-produce, over-extend, and push myself beyond my own natural capacity to labor for institutions that name me replaceable, to give grace endlessly to the people that populate positions of power at those institutions when they make excuses for each other, and attempt to gaslight and explain away the insidious ways they exploit my labor, and steal my time.
That will happen, though, when I forget this one simple truth I have been letting rattle around in my soul since Fall 2020, and that I received again in the sermon this past Sunday: my home is inside of my own body. I am never outside of my home because I carry it in me. I carry home everywhere I go, because my home is the divinity God placed in me the moment She breathed life into these very bones of mine.
I have a divine right to work from home. Try as it may, the antichrist that is a society built upon the exploitation of our labor, the violence enacted on our bodies and our spirits, the evil that is capitalism will not make itself a bed in my home, and it cannot stop me from demanding rest. It cannot rip me from my own body. And everytime it tries, I can return to the promise of my baptism, and the promise that there is always more life. There is always more life. And I guess if I wanted to give it all up, submit my resignation to the vocation of justice-seeking and grace-giving and repair God calls me to, I could. I could hang up my hat and punch out and instead give myself fully to the institutions that insist I am not allowed to rest, that insist I am nothing beyond the labor they can squeeze from me, that insist I have no home outside of what I can produce for them. But then I wouldn’t get to be at home here, at Tab, with all of you. I wouldn’t be able to rest and rejuvenate with you all whom I love so deeply, you all who have given me grace, and allowed me to live more fully into the home of my own body.
Let’s take a breath together, and reflect on these words from Rev. Naomi:
“I demand the time, Jesus, to do something about the domestic wreckage that following Jesus has brought to my life. I demand the right to love myself and my people, without being impugned for doing so. I demand the both/and, to work fully for God during the day, and binge-watch Jeopardy with my wife every night. I demand to work from home.” – Rev Naomi Washington-Leapheart
Today, I invite you to check out The Nap Ministry, and explore rest as a divine right and a form of resistance: WordPress: https://thenapministry.wordpress.com/ Twitter: @TheNapMinistry
I also invite you to listen to The Grateful Dead’s cover of “I Bid You Goodnight.” As a child of two Deadheads, this was one of the songs my parents would sing to me before bed, and the Dead would often close shows with this song during the late 60s and early 70s. They revived it again toward the end of Jerry Garcia’s life, starting around 1989. This version is from a show in October of 1989 in Virginia. Listen here: https://www.youtube.com/watch?v=a8gNgiCWlYg&ab_channel=LoloYodel In grace, Taylor M. Silvestri (They/them)
Please join us on Zoom for praise and prayer in Christian community from 10:00 am to 11:30 am Eastern. Rev. Naomi Washington-Leapheart will preach “Working from Home” from Luke 9:57-62.
You can contact us any time before 9 am Sunday if you need the link.
Do you pray to a Black God? Is the Jesus you imagine a Black man? What does it mean to you if Jesus was Black? How does it feel in your body to pray to a Black Jesus? Do you feel uncomfortable, excited, validated, scared, or surprised? I encourage you to play with this idea, not because Jesus was really Black, but because we can only meet Jesus in the crucified bodies in our midst.
We know Jesus was a brown-skinned Palestinian Jew living under an oppressive Roman Empire. Pastor Katie said on Sunday, “Jesus not only was one among the working poor of his day, we hear him begin to preach and teach that his very mission was to bring the good news of liberation to the poor.” We believe that God took human form in Jesus and dwelt with us on Earth. Or as John 1:14 says, “The Word became flesh and blood and moved into our neighborhood.” The reality of this particular incarnation has implications for our faith.
What does it mean that Jesus wasn’t on a hovercraft floating just a little bit above the earth, but that Jesus was a particular person living in a particular time from a particular sociocultural location? Moreover, how is that context relevant to us now?
In Epiphany season we examine how God is revealing God’s self to us now. When we look at Jesus’s particularities or how God chose to incarnate through Jesus, we know that God became flesh to preach and live out the good news, a message of liberation and love that stirred up fury and resistance from people who benefited from the empire. If Jesus lived today, Jesus would be Black in America, because he would be among and standing with the crucified class of our day. Pastor Katie says, “I think we would do well to just sit with this statement and notice what happens inside of us, and to our understanding of salvation and liberation as we see Jesus as Black.”
Writer Danté Stewart shares that when Black theologians and scholars insisted that Jesus is Black, “they were not talking about his skin color during his earthly ministry, though it definitely wasn’t white. They were talking about Jesus’s experience, about how Jesus knows what it means to live in an occupied territory, and knows what it means to be from an oppressed people.” In his recently published book Shoutin’ in the Fire: An American Epistle, Stewart talks about learning to love himself as a Black man after reading authors like James Baldwin and Toni Morrison. He writes,
“The more I read these works, the more I let them teach me how to love. Not the type of love that must perform to be accepted — the type that would allow us to embrace our humanity and never allow ourselves to believe that proving what could never be proved was the best we had to offer. The type of love that Toni Morrison writes of in “Paradise”: “That Jesus had been freed from white religion and he wanted these kids to know that they did not have to beg for respect; it was already in them, and they needed only to display it…..My world changed when I stopped sitting at the feet of white Jesus and began becoming a disciple of Black Jesus. I didn’t have to hate myself or my people or our creativity or our beauty to be human or to be Christian.”Pastor Katie reminds us that the Word became flesh and dwelt among us. Today “the Word has become Black flesh and blood and this incarnation is saving us. Jesus didn’t come to make me or you comfortable. Jesus came to save us, to free us. And he will continue to reveal himself to us, if we have eyes to notice and ears to hear.” To watch Pastor Katie’s full sermon from Sunday, please go here.
Please feel free to reflect on any of the questions posed above and share your reflections with me via email at lanenalinda@gmail.com.
Warmly,
Sana DelCorazón
UTS Seminary Student & Member of Tabernacle United